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Deconstruction and the Remainders of Phenomenology: Sartre, Derrida, Foucault, Baudrillard ePub download

by Tilottama Rajan

  • Author: Tilottama Rajan
  • ISBN: 0804745013
  • ISBN13: 978-0804745017
  • ePub: 1415 kb | FB2: 1551 kb
  • Language: English
  • Category: Philosophy
  • Publisher: Stanford University Press; 1 edition (October 1, 2002)
  • Pages: 392
  • Rating: 4.2/5
  • Votes: 289
  • Format: rtf mobi lrf mbr
Deconstruction and the Remainders of Phenomenology: Sartre, Derrida, Foucault, Baudrillard ePub download

Focusing on Sartre, Derrida, Foucault, and Baudrillard (but also considering Levinas, Blanchot, de Man, and others), it traces the turn from a deconstruction inflected by phenomenology to a poststructuralism formed by the rejection of models based on consciousness in favor o. .

Focusing on Sartre, Derrida, Foucault, and Baudrillard (but also considering Levinas, Blanchot, de Man, and others), it traces the turn from a deconstruction inflected by phenomenology to a poststructuralism formed by the rejection of models based on consciousness in favor o.

The book provides a wide-ranging and complex genealogy of French theory from the 1940s onward, placing particular emphasis on the largely neglected early work of the theorists involved and on deconstruction’s continuing relevance.

You can never cross the ocean unless you have the courage to lose sight of the shore. A COURSE IN MIRACLES: Foundation For Inner Peace. 78 MB·43,338 Downloads. publisher’s note In the months from September to the beginning of December 1975, reportedly Helen scribed the section.

Deconstruction and the Remainders of Phenomenology: Sartre, Derrida, Foucault, Baudrillard, Stanford University Press, 2002. Romantic Narrative: Shelley, Hays, Godwin, Wollstonecraft, Johns Hopkins University Press, 2010. Retrieved 3 February 2019. Tilottama Rajan at the University of Western Ontario.

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She is the author of Dark Interpreter: The Discourse of Romanticism (also published by Cornell University Press), Deconstruction and the Remainders of Phenomenology: Sartre, Derrida, Foucault, Baudrillard, and Romantic Narrative: Shelley, Hays, Godwin, Wollestonecraft. The Supplement of Reading. One fee. Stacks of books.

Pp. xxx + 284. Deconstruction and the Remainders of Phenomenology: Sartre, Derrida, Foucault, Baudrillard. Stanford: Stanford University Press, 2002 (cloth and paper).

Before coming to Western in 1990 she taught at Queen's University and the University of Wisconsin-Madison, and was a Visiting Professor at the University of California San-Diego. Pp.

Tilottama Rajan offers a scholarly analysis of the recent intellectual history of the emergence and dispersion of deconstruction. Her book is a valuable contribution to current debates on the role of phenomenology, deconstruction and poststructuralism in the broad interdisciplinary field of cultural theory (a term encompassing both humanities and the critical social sciences). Stanford University Press, 2002:xii.

Like Tilottama Rajan's Dark Interpreter, The Genealogy of the Romantic Symbol reflects dissatisfaction with M. H. Abrams's . Stanford: Stanford UP, 2002. Abrams's logocentric intellectual history on the one hand and Paul de Man's deconstructive rhetorical analysis on the other. But the nature of the subject determined that Genealogy could not be a work of specifically literary theory.

This book disentangles two terms that were conflated in the initial Anglo-American appropriation of French theory: deconstruction and poststructuralism. Focusing on Sartre, Derrida, Foucault, and Baudrillard (but also considering Levinas, Blanchot, de Man, and others), it traces the turn from a deconstruction inflected by phenomenology to a poststructuralism formed by the rejection of models based on consciousness in favor of ones based on language and structure. The book provides a wide-ranging and complex genealogy of French theory from the 1940s onward, placing particular emphasis on the largely neglected early work of the theorists involved and on deconstruction's continuing relevance. The author argues that deconstruction is a form of radical, antiscientific modernity: an interdisciplinary reconfiguration of philosophy as it confronted the positivism of the human sciences in the 1960s. By contrast, poststructuralism is a type of postmodern theory inflected by changes in technology and the mode of information. Inasmuch as poststructuralism is founded upon its "constitutive loss" of phenomenology (in Judith Butler's phrase), the author is also concerned with the ways phenomenology (particularly Sartre's forgotten but seminal Being and Nothingness) is remembered, repeated in different ways, and never quite worked through in its theoretical successors. Thus the book also exemplifies a way of reading intellectual history that is not only concerned with the transmission of concepts, but also with the processes of transference, mourning, and disavowal that inform the relationships between bodies of thought.
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