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The Didache: A Window on the Earliest Christians ePub download

by Thomas O'loughlin

  • Author: Thomas O'loughlin
  • ISBN: 0281059535
  • ISBN13: 978-0281059539
  • ePub: 1351 kb | FB2: 1412 kb
  • Language: English
  • Publisher: SPCK Publishing (2010)
  • Pages: 256
  • Rating: 4.9/5
  • Votes: 984
  • Format: mbr lrf rtf azw
The Didache: A Window on the Earliest Christians ePub download

The Didache (or The Teaching of the Twelve Apostles) is one of the earliest Christian writings, compiled and used from 50-70 CE. .

The Didache (or The Teaching of the Twelve Apostles) is one of the earliest Christian writings, compiled and used from 50-70 CE before the four gospels became prevalent. The book concludes with a discussion of how the Didache relates to other early church texts, particularly the Gospels, and gives answers to the most frequently asked questions about this fascinating and important treatise. The Didache features a detailed description of the day-to-day faith and step-by-step routines that shaped the Jesus movement some twenty years after the death of Christ. The focus of the faction at that time was not on proclaiming the titles and deeds of Jesus.

In this highly readable introduction, Thomas O'Loughlin tells the intriguing story of The Didache is one of the earliest Christian writings, earlier than most of the documents that make up the New Testament. It provides practical instructions on how a Christian community should function, and offers unique insights into the way the earliest Christians lived and worshipped.

The Didache is one of the earliest Christian documents, earlier than most of the writings that make up the New . A valuable and thorough introduction to an important though little-studied work that provides a unique window on a corner of the early Christian world.

The Didache is one of the earliest Christian documents, earlier than most of the writings that make up the New Testament. In this highly readable introduction, Thomas O'Loughlin tells the intriguing story of the Didache, from its discovery in the late nineteenth century to the present. -Sean Freyne, emeritus professor of theology, Trinity College Dublin.

Read The Didache, by Thomas O'Loughlin online on Bookmate – The Didache is one of the earliest .

Read The Didache, by Thomas O'Loughlin online on Bookmate – The Didache is one of the earliest Christian writings, earlier than most of the documents that make up the New Testament.

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The Didache is one of the earliest Christian writings

The Didache is one of the earliest Christian writings. Reading the text within its Jewish roots and in harmony with its New Testament parallels, Thomas O'Loughlin shows how the Didache admirably shaped the faith and practice of second-generation Christians in ways that have relevance for us today. Aaron Milavec, author of The Didache: Faith, Hope, and Life of the Earliest Christian Communities, 50–70 . Title: The Didache: A Window on the Earliest Christians.

A Window on the Earliest Christians. by: Thomas O'Loughlin .

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The Didache is one of the earliest Christian writings, reflecting the situation before 70 CE and before the four gospels became prevalent. O'Loughlin covers the history of the text from its discovery in the 19th-century and provides a new translation along with a commentary, which highlights areas of key interest to Christians today.
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The document known as The Didache (DID-ah-kay) is a Christian discipleship manual which dates from sometime between the years 50 - 90 CE. Due to its lack of doctrinal content and apostolic authorship--the Didache never found a place among the canonical writings of the New Testament. Nonetheless, this document offers a fascinating glimpse into the worldview and practices of early Christians, offering insight on such issues as Baptism, the Lord's Supper, the Lord's Prayer, the ministry of itinerant prophets, and the return of Christ. This present work by Prof. O'Loughlin serves as both an introduction to the Didache, and as a methodological model for the study of early Christianity.

The Didache reveals how leaders in the early Church instructed new believers in the Christian way of living. Before there was a `New Testament', the followers of Christ sought to make sense of all that he taught and did in light of Old Testament Scriptures. The Didache illuminates the emergence of the Christian movement from its Jewish foundations. It upholds the basic Old Testament principles of covenant, community, purity, ritual, and sacrifice. But in this manual these notions find new expression and new meaning in the person of Christ.

In addition to survey and commentary, Prof. O'Loughlin presents a persuasive apologetic and an exemplary methodology for the study of Christian history. He offers this caution for the student of early Christianity: "We must always look back critically. We cannot look back to a `golden age' or a moment of Christian perfection in an `age or the saints', nor can we simply seek to hold the past nor any ancient text as having all the answers. Such a backwards vision is both fundamentalist and a denial that perfection only exists at the end of time. Rather, we see the areas where they had insights that we have lost, and are thankful for those insights that we have, but which they lacked."(p 44)

In these remarks, the flavor of Prof. O'Loughlin's scholarship is revealed. He clearly advocates a critical approach to church history and the Scriptures, and there are moments when conservative Evangelical readers may be disagree with some of his presuppositions. At the same time, Prof. O'Loughin's perspective can be enlightening for Christians of all persuasions who are trying to make sense of our community's past, present, and future. He views the Church as a community established by Christ, carried forth and expanded through history by men and women who have sought to live out the teachings of Christ within their own historical and cultural contexts. Some things have been done well, and at other points mistakes have been made. Our task today is neither to ignore previous generations of the Faith, nor to blindly imitate them. Rather, Prof. O'Loughlin advocates a thoughtful engagement with our predecessors, by means of which we as a community may grow, mature, and move toward the perfect telos (culmination of history) which lies before us.

As the leader of a discipleship ministry and as a student of church history, I have found this book to be enormously beneficial. I would recommend it for undergraduate courses, for graduate and post-graduate students who are seeking methodological models, and for pastors and teachers who are seeking a fuller understanding of Christianity in the early centuries.
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