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The Battle for God ePub download

by Karen Armstrong

  • Author: Karen Armstrong
  • ISBN: 0679435972
  • ISBN13: 978-0679435976
  • ePub: 1299 kb | FB2: 1840 kb
  • Language: English
  • Category: World
  • Publisher: Knopf; 1 edition (March 7, 2000)
  • Pages: 464
  • Rating: 4.2/5
  • Votes: 876
  • Format: rtf lrf mbr mobi
The Battle for God ePub download

Armstrong's opening line summarizes the theme of her book

Armstrong's opening line summarizes the theme of her book. One of the startling developments of the late 20th century has been the emergence within every major religious tradition of a militant piety known as fundamentalism. She doesn't set off on an attack of religion, but rather explains in her view why this has taken place.

The Battle for God traces the history of the rise of fundamentalism in the three major monotheistic faiths

The Battle for God book. I've grown to appreciate Karen Armstrong from her book on Islam and her autobiography of her time in a convent, Through the Narrow Gate.

The Battle for God book. She is a reliable guide through the labyrinthine world of religion, a master of pulling the underlying psychological motivation from mysterious practices.

Why? This is the fascinating, disturbing question that bestselling author Karen Armstrong addresses in her brilliant new book The Battle for God. Writing with the broad perspective and deep understanding of human spirituality that. Writing with the broad perspective and deep understanding of human spirituality that won huge audiences for A History of God, Armstrong illuminates the spread of militant piety as a phenomenon peculiar to our moment in history. In our supposedly secular age governed by reason and technology, fundamentalism has emerged as an overwhelming force in every major world religion. Why? This is the fascinating, disturbing question that bestselling author Karen Armstrong addresses in her brilliant new book The Battle for God.

Шрифт:Меньше АаБольше Аа. KAREN ARMSTRONG The Battle for Go. We need to understand how our world has changed. KAREN ARMSTRONG The Battle for God. Fundamentalism in Judaism, Christianity and Islam. The first part of this book will, therefore, go back to the late fifteenth and early sixteenth centuries, when the people of Western Europe had begun to develop their new science. We will also examine the mythical piety of the premodern agrarian civilization, so that we can see how the old forms of faith worked.

The Battle for God, Armstrong, Karen. Варианты приобретения. This book shows how the events that took place in seventh century Arabia have huge lessons to teach us about the events of our time and how this remarkable man and his life can significantly help us to understand and face the numerous predicaments we face in our world.

A Conversation with Karen Armstrong Karen Armstrong was interviewed by Jonathan Kirsch, a book columnist for . I called my book The Battle for God not just because it was a snappy title but because I saw a society that is so polarized that the two sides are not yet ready to come to the table.

A Conversation with Karen Armstrong Karen Armstrong was interviewed by Jonathan Kirsch, a book columnist for the Los Angeles Times who writes and lectures widely on biblical, literary, and legal top-ics. He is the author of the best-selling and critically acclaimed books King David, Moses: A Life, and The Harlot by the Side of the Road. Both sides are cowering in their corners and looking out at the same world but they don’t see the same thing. We’ve got to learn to listen.

The Battle for God is original in its thesis and in its understanding; as a history of religious ideas it is fascinating, and as an explanation of one of the most destabilizing forces at large in the world today it is extraordinary. To read this book, upload an EPUB or FB2 file to Bookmate.

In the late twentieth century, fundamentalism has emerged as one of the most powerful forces at work in the world, contesting the dominance of modern secular values and threatening peace and harmony around the globe. Yet it remains incomprehensible to a large number of people. In The Battle for God, Karen Armstrong brilliantly and sympathetically shows us how and why fundamentalist groups came into existence and what they yearn to accomplish.We see the West in the sixteenth century beginning to create an entirely new kind of civilization, which brought in its wake change in every aspect of life -- often painful and violent, even if liberating. Armstrong argues that one of the things that changed most was religion. People could no longer think about or experience the divine in the same way; they had to develop new forms of faith to fit their new circumstances. Armstrong characterizes fundamentalism as one of these new ways of being religious that have emerged in every major faith tradition. Focusing on Protestant fundamentalism in the United States, Jewish fundamentalism in Israel, and Muslim fundamentalism in Egypt and Iran, she examines the ways in which these movements, while not monolithic, have each sprung from a dread of modernity -- often in response to assault (sometimes unwitting, sometimes intentional) by the mainstream society.Armstrong sees fundamentalist groups as complex, innovative, and modern -- rather than as throwbacks to the past -- but contends that they have failed in religious terms. Maintaining that fundamentalism often exists in symbiotic relationship with an aggressive modernity, each impelling the other on to greater excess, she suggests compassion as a way to defuse what is now an intensifying conflict.
Waiso
Interesting information; not entirely accurate. Firstly, current times are not the first time that religion has been through a fundamentalist shift although she reports that it is. Secondly, she takes the word/opinion of other researchers who are prejudiced about the areas they report upon. That makes her book unreliable in the particulars but interesting information in general. Just pay attention to where she is getting the opinions she repeats, especially in the Middle East.
Madis
Another enlightening book from Karen Armstrong on religion. This one focuses on the emergence in recent years of powerful -- and politically powerful -- fundamentalist trends in the three great monotheistic religions. She presents these not as a reversion to the past, but as an attempt to deal with a frightening modern world. The world is frightening in a philosophical sense, since the interlinked Enlightenment trends of rationalism, devotion to science, and secularism have created what Sartre called "a God-shaped hole" in modern society, without fulfulling the Enlightenment expectation of better people. It is also frightening in political terms: the horrors of the 20th century, the impact of colonialism, and the current power of what is called free market capitalism have left millions of people feeling marginalized, threatened, and without any clear identity. In this context, the emergence of simplistic fundamentalism with clear beliefs and clear directives is not surprising.

It has also had a profound political impact, unleashing terrorism for allegedly Islamic ends, pushing the U.S. consensus sharply to the right, and enflaming the Israeli/Palestinian dispute. In all three instances, Armstrong points out, there are massive conflicts within religious groupings as well as between them, so much so that as Armstrong says "Secularists and religious both feel profoundly threatened by one another". and are unable to understand the other side's world view as anything other than derangement. Armstrong raises the question of what is to be done to defuse these conflicts, but does not come up with many helpful answers. Perhaps there are not any
Mushicage
Armstrong's opening line summarizes the theme of her book. "One of the startling developments of the late 20th century has been the emergence within every major religious tradition of a militant piety known as fundamentalism." She doesn't set off on an attack of religion, but rather explains in her view why this has taken place. In short, her answer is, a reaction to modernity. In part, modernity in terms of excess secular rationalism encroaching on spiritual matters where "analysis" doesn't belong, mostly unintentionally, and even by the pious as influenced by the larger society. The result being a listlessness of civilizations defined by what Nicholas Humphrey ("A History Of The Mind") characterizes as too much perceptual and too little sensory, with little space for the soul. This is not to say she'll fill the pious with joy, after all, she says, "A literal reading of Scripture is a modern preoccupation springing from the prevalence of rational over mythical interpretation." Such interpretations then force a militant stance on Scriptural literalism in the face of criticism revealing Scriptures laced with contradictions (when read literally).

Students of civilizations will find thrilling Armstrong's notion we are in a 2nd Axial Age. All over the globe people are struggling with new conditions, says Armstrong, forced to reassess their religious traditions designed for entirely different types of societies. That is, for agricultural, not urban societies. She argues the first Axial Age (700BCE - 200BCE) was similarly transitional. At least in the manner of accumulating stress over thousands of years of social, cultural and economic change, all beginning with Sumer and its invention of the city (the wheel, writing, etc.). Compare thousands of years of accumulating change to the upheavals now witnessed where whole civilizations rise, globalize, and fall in 72 years (USSR). Technology, with almost no idea of what problems it will breed, and these fiercely dislocating financial machinations are too rapid for humans well suited for hunter gatherer groups of 25 individuals (as Richard Leakey claims), not a planet crammed with 7 billion of us. Armstrong notes that change at a slower pace, or none at all for generations, was once addressed by religion born from and suited for that era without the challenge of scientific criticism and such a fierce pace of technological pressure. While some have tried to withdraw from the secular world (not unlike that classic example of the Essenes), she says, there's no getting away from it.

Armstrong chronicles a list of offenses, response and counter response over the last 400 years for all three Levantine religions. Unlike countermeasures in weaponry, reaction of the social organism takes much longer - generally on the order of at least a half century or more. Such spans seem to be required before populations are able to realize their condition, articulate and maneuver in any meaningful way. The 1926 Skopes trial and America's fundamentalist response begun in the 1970's is presented as one example. A fundamentalism Armstrong observes has nothing to do with earlier forms of religious faith, but is rather a new form in which modern science-like interpretations of religion (otherwise known as Creationism) are used to counter modern science-like criticisms of religion. Armstrong seems to have heard of neither Marcel Gauchet ("Disenchantment Of The World") or Joseph Campbell, who both shed added light on this subject with more on political and mythological aspects respectively.

Armstrong not infrequently conflates any form of human hostility since the 16th century with rational modernity. Ethnic cleansing, aggressive force, and abuse of power are hardly new to our world, though one might argue we are provided another avenue over which humans can practice these favored pastimes. Similarly a scent of our Postmodernist fashion occasionally rises from her pages in the usual manner of vilifying the West while lauding other groups for precisely the same acts. "Establishment" of three Islamic Empires (Ottoman, Safavid, Moghul) were to Armstrong "exciting and innovative", not "violent and imperialistic". A generally fine book, occasionally tedious with repeated use of Arabic or Hebrew terminology, and finally a reasoned explanation for the secular among us who view fundamentalist forms of pious behavior as so odd. An excellent text for scientist Michael Dawkins and comedian Bill Maher offering them an opportunity to lose some of that smugness.
Tto
Karen Armstrong is my favorite author when it comes to religious history. At a time in the west where some of what we read in the behavior of Islamic extremists (a willingness to be a suicide bomber and believe that killing yourself and innocents is somehow what God wants), honor killings and other things that are so beyond our understanding, this book is an essential.

Karen Armstrong, who did a short stint as a nun, has received awards from both Christian and Muslim groups. She also taught at a rabbinical college. I think that alone speaks to her credability with all groups.

In this book she covers the extremist movements and violence that has occured in all of the world's major religions. Understanding that this is not the exclusive province of Islamic terrorists, helps give some perspective and understanding that these movements appear from time to time almost universally within religious movements. If you have any interest in trying to get your head around understanding some of the things that make no sense within your own values, this is essential reading.

I became a fan of Karen Armstrong when I read her History of God. Her writing style reads more like a good novel than a dry college text. So get it! It's good for you and a good read.
Kata
The Battle is not just over the property rights: What religion or sect owns the right to define God and interpret his will for all of humanity? This is the battle for the very soul of the United States of America. Are we to govern ourselves by democratic political philosophy and its European Enlightenment underpinnings? Or are we to be ruled by a bunch of superstitious and bigoted theocratic thugs and the specter of witch-hunts, pogroms and social cleansing.
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